Factory Act Essay Example for Free

Factory Act Essay In this Act, unless there is anything repugnant in the subject or context, adolescent means a person who has completed sixteen years but has not completed eighteen years of age,adult means a person who has completed eighteen years of age, child means a person who has not completed sixteen years of age,day means a period of twenty-four hours beginning at mid-night, explosive substance includes any materials for making any explosive substance; factory means any premises including the precincts thereof whereon ten or more workers are working or were working on any day of the preceding twelve months and in any part of which a manufacturing process is being carried on with or without the aid of power, but does not include a mine subject to the operation of the Mines Act. Power to apply the provisions of this Act to certain places. (1) The Government may, by notification in the official Gazette, declare that all or any of the provisions of this Act shall apply to any place wherein a manufacturing process is being carried on or is ordinarily carried on whether with or without the use of power whenever five or more workers are working therein or have worked therein on any day of the twelve months immediately preceding. (2) A notification under sub-section (1) may be made in respect of any one such place or in respect of any class of such places or generally in respect of all such places. 3) Notwithstanding anything contained in clause (f) of Section 2, a place to which all or any of the provisions of this Act are, for the time being, applicable in pursuance of a declaration under sub-section (l), shall, to the extent to which such provisions are so made applicable but not otherwise, be deemed to be a factory. Section 4. Power to declare departments to be separate factories. The Government may, by order in writing, direct that the different departments or branches of a specified factory be treated as separate factories for all or any of the purposes of this Act. Section 5. Power to exempt. The Government may, by notification in the official Gazette, exempt any factory or any class or description of factories from all or any of the provisions of this Act for such period as it may think fit in the public interest: Provided that no such exemption shall be made for a period exceeding six months at a time. Section 6. Notice to Inspector before commencement of work. (1) The occupier shall, at least fifteen days before he begins to occupy or use any premises as a factory send to the Chief Inspector a written notice containing the name and situation of the factory,the name and address of the occupier, the address to which communications relating to the factory may be sent,the nature of the manufacturing process (2) In respect of all factories which come within the scope of this Act for the first time, the occupier shall send a written notice to the Chief Inspector containing particulars specified in sub-section (1) within thirty days from the date of the commencement of this Act.. 3) Before a factory engaged in a manufacturing process, which is ordinarily carried on for less than one hundred and eighty working days in the year, resumes working, the occupier shall send a written notice to the Chief Inspector containing the particulars specified in sub-section (1) within thirty days before the date of the commencement of work. Whenever another person is appointed as Manager, the occupier shall send to the Chief Inspector a written notice of the change, within seven days from the date on which such person assumes charge. (5) During any period for which no person has been designated as Manager of the factory or during which the person so designated does not manage the factory, any person found acting as Manager or if no such person is found, the occupier himself shall be deemed to be the Manager of the factory for the purposes of this Act. Section 7. Seasonal Factory. The Government may, by notification in the official Gazette, declare any factory in which manufacturing processes are ordinarily carried on for not more than one hundred and eighty working days in the year and cannot be carried on except during particular seasons or at times dependent on the irregular action of natural forces, to be a seasonal factory for the purposes of this Act. Section 8. Approval of plans and fees for licensing and registration. (1) The Government may require that previous permission in writing be obtained in the prescribed manner from the Chief Inspector for the construction or extension of any factory or class or description of factories, require registration and licensing of factories or any class or description of factories and payment of fees for such registration and licensing or for the renewal of licences, in the prescribed manner. If, in accordance with the provisions of sub-section (1) an application for permission accompanied by the plans and specifications is sent to the Chief Inspector and no order is communicated to the applicant within two months from the date of its receipt by the Chief Inspector, the permission applied for in the said application shall be deemed to have been granted. (3) Where the Chief Inspector refuses to grant permission to the said construction or extension of a factory or to registration and licensing of a factory the applicant may, within sixty days of the date of such refusal, appeal to the Government.

The Rite: The Making of a Modern Day Exorcist | Critique

The Rite: The Making of a Modern Day Exorcist | Critique Reading The Rite was an intriguing experience for me since as young as I can recall I have gone to church, so the concept of Lucifer and demons is far from new to me. While reading this book by Matt Baglio the resounding question that crept into my head was what was his purpose for writing this book? There are enough movies out there satiate peoples hunger for exorcisms, I didnt think anything new would come of it, but as I read I realized that Baglios perspective was no ordinary approach. When I read of his account about studying exorcisms I was surprised to hear that there was a University class to textbook study the science which really caught my interest. After doing some research myself I learned that there was a need for Exorcists, and in America alone there should be 200, but we have only 50 in America, so the Vatican created a course for people interested to become Exorcists. I came to learn that Baglios purpose for writing The Rite was to write the truth about Exorcisms and give an accurate representation about them since the media has embellished exorcisms. As I read about Father Gary Thomas under goings I learned that exorcisms often arent accomplished and finished in one fell swoop. Hollywood has put people under the impression that an exorcism is a onetime event that frees the person from a demon in some dramatic and climatic fashion, but that is not how it works. The afflicted individual undergoes numerous exorcisms, resulting in temporary liberations which eventually can cause a demon to flee. Present day that is a screening process that happens before someone is exorcised with psychologists, psychiatrists, therapists involved because the Church has come to realize that a lot of people are mentally afflicted and need help. Another reason Baglio wrote The Rite is to convey the idea of personal responsibility and how it is up to us to make the right choices in our lives. He tries to convey to us the reader that were in control, the free will that w e possess, and how we cannot ignore this concept of evil because evil is real so we cannot simply ignore it. Yet dont let the fear of evil consume you and become obsessed by it. Which leads to Baglios thesis of The Rite which is to diminish fear and to talk about exorcisms in a way that people could put the concept of evil into a theological context. The reader learns throughout the book that demons often exhibit similar behavior when manifesting. Yet sometimes behaviors are unexpected. This is where the array of experiences among the exorcists is especially useful when developing the Churchs and individuals knowledge of the subject matter. Baglio didnt want to over-dramatize anything and give an accurate account. When reading The Rite, I learned that supernatural occurrences happen during exorcisms but that is not a common occurrence and during the writing of The Rite Father Gary did not witness it himself but other exorcists have like stuff flying across rooms, speaking is other tongues, and the afflicted throwing up objects that then liquefy. On one occasion Baglio describes the disparity of experience by different people present at the same exorcism, Dur ing the exorcism, Father Gary had the overwhelming sensation that the room was suffocatingly hot, while the priest from Indianapolis smelled a terrible over-powering stench, (page 149). Its details such as these that Baglio wanted to convey to the reader to give an accurate account to write the truth, but keep it in a theological context while not over-dramatizing the occurrences while still maintaining objectivity. As one reads The Rite its clear that Baglio is a serious journalist as he examines what popular culture takes as truth and corrects misconceptions. As well, he thoroughly examines many of the questions that occur to any logical person when faced with the idea of demons and possession in modern times. To this end, he interviews psychologist, doctors, and other specialists for information. All of this is told without ever inserting himself into the book which allows the focus to stay on the subject and on Father Gary, whose journey yielded spiritual growth in several ways. That is what Baglio is trying to convey. One of the main observations I made while reading The Rite is the concept of trying to be a good person which Baglio conveys relies heavily on the choices you make as an individual. Baglios accounting of the information from classes amounts to a brief catechism of Church teachings about anything to do with this subject including among other things angels, free will, Gods power, and human ailments. As a priest, Father Gary learns that one must be understanding and forgiving. While its technically true that any priest can perform an exorcism, not every priest should. Guideline thirteen of the Ritual states that the bishop can only nominate a priest who is distinguished in piety, learning, prudence, and integrity of life. In addition, The priest [à ¢Ã¢â€š ¬Ã‚ ¦] should carry out this work of charity confidently and humbly under the guidance of the Ordinary, (page 72). We as the reader get a peek into the mind and teachings of an exorcist and even though an Exorcist can perform exorcism s as they please, they learn just how sacred and important undergoing such an act can be, and they must remain humble and understanding of a situation before they move forward and perform the exorcism. A second observation I made while reading The Rite is how Baglio goes about to shed light on the truth about Exorcisms. The Rite helps us realize just how thoroughly our popular notions of exorcism have been fashioned via cinema and fiction. Exorcisms often arent accomplished in one fell swoop. Instead, the process may take years of repeated encounters and prayers and this surprises some, People dont understand what we do, says Father Gramolazzo. People come to see us expecting to be healed right away. [à ¢Ã¢â€š ¬Ã‚ ¦] Instead, as Father Gramolazzo explains, exorcism is more akin to a journey, with the exorcist acting as a kind of spiritual director helping the victim to rediscover the grace of God through prayer and the sacraments [à ¢Ã¢â€š ¬Ã‚ ¦] Getting people to see it this way is not always easy for the exorcist. Half the battle is to change their whole purpose so they dont see it in the light of getting rid of a problem, but see it in the light of being more fully converted or being converted at all, says English exorcist Father Jeremy Davies, (page 167). Baglios work examines pop-culture misconceptions-about exorcism, demons, the church and more-by countering them with probing questions to psychologists, doctors, and other specialists; and the focus remains well-centered on Father Thomas, and the spiritual growth that the priest has experienced in his journey. The third observation I made is the fact that a person or exorcist is still unsure and not one hundred percent convinced about everything occurring throughout The Rite; that the doubt and skepticism still exists. While reading, we can notice that in Father Gary Thomas, and how there is still a lot of mystery about the matter; how suspicion grows about the people who are one hundred percent certain about the exorcisms. The exorcists are just like a guy and they hope what God is doing is real but they just rely on faith and leave it to God. This book relates to Anthropology 55 in many ways. As we reviewed earlier there is no uniform anthropological theory of religion and Baglio states that the concept of demons, exorcisms, and the afterlife date back to the dawn of time. This concept is not new and is applicable across all faiths. This plays a factor as to why there cannot be a uniformed anthropological theory of religion. As well everything we see and touch, feel and experience is only one path. There is an unknown but we cannot reach it or channel it. That is where exorcisms come into play, and studying that can help anthropologist better understand religion. The exorcist acts as a medium, the middle point to help exorcise the demons which we cannot channel or sense. Studying exorcists and exorcisms can help anthropologist better understand the concept of faith because the study of exorcism is not a science but also plays heavily on faith, so it is not something everyone can learn. Exorcisms can also be defined as rit uals and the reasons why we practice rituals can be applied as to why people study and practice exorcising. When they feel they have tempted fate, to diminish negative feelings, and bring about a sense of peace and comfort. Rituals are beneficial for helping us feel a sense of peace and familiarity in a world where we can feel very unfamiliar with and have a hard time maintaining our sense of peace. Since exorcisms can be called a ritual since rituals and exorcisms share many traits they can relate back to anthropology. The Rite helped me better understand the concept of demons and other worldly supernatural phenomena. I use to be a Christian due to my parents when I was younger but when I came of age and could make my own decisions about my life I questioned a lot of Churchs teachings. Reading Baglios book gave a much-appreciated insight into the life of an Exorcist because I doubted that what was portrayed in film was what occurred in real life, more so I thought that the concept of exorcising was an old-world practice and wasnt taught and executed today. Contrary to what I believed reading Baglios book showed me otherwise. Bibliography Baglio, Matt. The Rite: The Making of a Modern Exorcist. New York: Image , 2010. Print.

The Concepts Of Alienation And Anomie Sociology Essay

The Concepts Of Alienation And Anomie Sociology Essay This essay will compare and contrast the concepts of alienation and anomie. Karl Marx first outlined his theory of alienation in The Economic and Philosophic Manuscripts (1844) and refers to a define set of social relationships that were first formed in feudal societies which then became disrupted by modern industrial society. Marx himself said when discussing the topic of alienation The worker becomes poorer the more wealth he produces and the more his production increases in power and extent. The worker becomes an ever cheaper commodity the more goods he creates. The devaluation of the human world increases in direct relation to the increase in value of the world of things. Labour does not only create goods; it also produces itself and the worker as a commodity, and indeed in the same proportion as it produces goods. Anomie however, is defined by Emile Durkheim as a change in normalness and a breakdown of social regulations. Durkheim became interested in the social condition charac terised by a breakdown of norms governing social interactions. The state of anomie is impossible wherever organs solidly linked to one another are in sufficient contact, and in sufficiently lengthy contact. Indeed, being adjacent to one another, they are easily alerted in every situation to the need for one another and consequently they experience a keen, continuous feeling of their mutual dependence. (Durkheim, E: 1893). Durkheim went on to develop his interest of anomie further when he began his research into Suicide, where he suggested that when a persons norms and rules that regulate their lifestyle become week, this can lead to a form of suicide which he called Anomic Suicide. Marx believed that there were four degrees of alienation that break down the fundamental link that human beings have to their self defining qualities. Firstly there is product alienation which Marx believed was alienating to the worker because the products that they produce do not reflect their creative energies and are merely objects produced by the command of the employer (Ransome, P: 2010). Which he argues was present in industrialised society but not in feudal societies as a result of capitalism and its economic gain fuelled society. (Morrison, K: 2006). Secondly, Marx said that alienation could come from act of production. This, according to Marx is linked to product alienation as the product of labour is alienating then so is the act of production. So in capitalist societies people have no choice but to work and feel alienated to meet their basic needs. Marxs work stated that The worker feels himself only when he is not working; when he is working he does not feel himselfà ¢Ã¢ ‚ ¬Ã‚ ¦ his labour is therefore not voluntary but forced (Marx, K: 1844). Thirdly, Marx suggested that there was alienation due to common purpose. He outlined that this happened when a workers social relationships become debased and they are taken from a cooperative social dimension, for example on factory lines and in open offices. Finally the fourth alienation type that Marx wrote about was alienation from humanity. Marx believed that this happened when a person worked long hour days -as Marx wrote in the Victorian society this was extremely common- and together with the three other forms of alienation; a person lost their sense of humanity and became alienated from their own inner self (Ransome, P: 2010). Durkheim however argued that anomie in the division of labour alike that of alienation, deprived individuals of a sense of connection with society (Ransome, P: 2010). Durkheim believed that this sense of deprivation caused people to become disorientated and anxious and saw anomie as one of the social factors that influenced suicide (Giddens, A: 2009). He argued that there were four types of suicide: Altruistic, Anomic, Egoistic and Fatalistic (Pope, W: 1976). Altruistic suicide being too much social integration, for example suicide bombers give up their life for the needs of their social group (Giddens, A: 2009). Egoistic suicide, in Durkheims terms was due to insufficient regulation. This can be seen in societies such as religious groups; Durkheim found that suicide was higher in the Protestant religion than it was in Catholic religious groups. He believed that this was due to the Catholic religion having a more strict regulations, so therefore people believed that it was against go d to commit suicide and also with the Catholic society being greater regulated, he believed that this closer connected society made the people have a greater sense of community and moral values so did not feel the need to commit suicide (Ransome, P: 2010). Durkheim related the low suicide rates during World War 1 to this as he believed the face of an external enemy brought about social integration (Giddens, A: 2009). Fatalistic suicide for Durkheim was due to excess regulation. This can be seen in contemporary society in prisons as people feel that they have no sense of future or self worth. However Durkheim felt that this type of suicide was of little importance in modern society but it was of specific historical interest. Historically, this is evident in the slave communities in America during the civil war (Morrison, K: 2006). Durkheim argued that Anomic suicide occurs when rules and norms that govern a persons lifestyle become unstable and break down. He looked at this subject o f suicide by researching the suicide rates of industrial society during periods of economic crisis created by financial recession and periods of economic change. Between 1845 and 1869 in Europe, Durkheim identified that there was a rapid rise in suicide rates, which he linked to the economic state at the time as there was repeated economic crisis, which resulted in a dramatic decline in the business cycle and severe bankruptcies. He also acknowledged that there was a specific pattern of the suicide rates during this time across Europe; he found that there was a rise in the rates of suicide as the state of the economy decreased, and when the crisis deteriorated the rates fell. However as the economy worsened again, the suicides increased (Morrison, K: 2006). When taking into account Durkheims theory of Anomic Suicide and Marxs four types of alienation, it could be argued that there are several similarities between the two social theories. Alienation in basic terms defines the relationship that a worker -mainly- has with their productive role and their self being within society. Anomie can be suggested to relate to this similarly as it seems that it defines a persons self being within society and themselves. However, critiques have suggested that the theory of anomie for Durkheim was not in fact in relation to a person but it refers to society, although there are definite implications of a persons state of mind in his works (Robinson, J; Shaver P and Wrightsman, L: 1991). When referring to the subject of anomie, social thoughts of other sociologists must be taken into account. Robert Mereton extended Durkheims thoughts on anomie and emphasised that an individual intensifies their anomie when they chose to discard their norms to acquire to their intricate desires and thus anomie and deviant behaviour draw from a disjunction between a culturally prescribed aspiration of a society and socially constructed avenues for creating those aspirations (Giddens, A: 2009). Durkheims theory of anomie can be seen as similar to both Meretons interpretation of anomie and Marxs theory of alienation in terms of isolation and disorientation. However clearly it can be seen that there is a significant difference in retrospect to money being the source of the proletarians lifestyle and the theory that it keeps the ruling class on top and the rest of the population down in terms of Marxs thought of alienation, where as Durkheim dealt with the themes of attitudes and expectations of the society within his theory of anomie and people resisting and having the choice of their lifestyle rather than being forced into lifestyles alike in alienation (Perry, R: 2007). Although Marx and Durkheims definitions are clearly the classical concepts of these theories, it has been suggested that contemporary society has obscured these definitions. It can be said that Alienation for Marx and Anomie for Durkheim were metaphors for a radical attack on the dominant institutions and values of industrial society. From this they take on similar issues, but in different perspectives; Marx took on the conception of the relationship between man and society and the value of freedom from constraint through the interest of power and change. Durkheim however, was interested in the transcendental value and moral constraint through problems with maintenance of order. When taking into account Marx and Durkheims research however there are critiques that need to be considered. Many people argued that Durkheims research on anomie and suicide could not be one hundred percent accurate; this was because it was apparent that Durkheim used other peoples research and did not conduc t his own. Durkheim used suicide statistics in Germany, however these statistics were taken by Durkheim at face value and not critiqued. Also it could be argued that Durkheims interdependence theory may not have been completely free from his own background assumptions and laden judgement. The main article that needs to be considered when studying suicide is How do some deaths get categorised as suicides? according to Atkinson, J (1978). When taking into account this question it makes one consider whether the initial research and also Durkheims assumptions were one hundred percent because the research was conducted across Germany, with statistics from many different coroners, who each would arguably have had their own laden judgement as to what constitutes as suicide. So it is argued that Durkheim was taking what the coroner constituted as suicide so therefore the suicide categories are not objective facts but interpretations and meanings given to a particular event. Therefore to hav e done his research more accurately and to allow no criticisms Durkheim should have conducted his own research. He could have arguably done this by talking to people that have themselves attempted to commit and families of those who have, to find the different reasons behind the attempted or actual suicide (Atkinson, J: 1978). One could initially argue that Capitalism is the main cause of both alienation and anomie. In anomie, Durkheim saw a number of indications relating to anomie in the late nineteenth century such as industrial conflict and marital breakup; which he believed was related to the industrial society and the growth of capitalism (Durkheim, E: 1893). However, Marx believed that alienation was aided by capitalism. He believed this as there was a fiercely competitive nature of capitalism that forced industries such as factories to step up their means of production and productivity, to gain economic status and power (Marx, K: 1844). In conclusion, Alienation in retrospect means people becoming isolated from society as a result from industry and Anomie in retrospect is a change in normalness of their social status. It is clear from this that one could argue that alienation and anomie could both mean isolation to a person but however in different forms. So therefore it could be argued that alienation is isolation of a person from their economic status quo, and anomie is isolation of a human being from their social status quo and personal norms. However from the information throughout the essay it can also be suggested that the differences between alienation an anomie comes from the status of the concepts, as alienation is said to be relate and revolve to a person singularly, where as anomie is said to describe a social group rather than one person alone. To conclude, it can be argued that there alienation and anomie have both similar and unique concepts. This is evident from the sources used throughout the essay, however it cannot be regarded completely as research or information that is gathered is never one hundred percent reliable.

The Narcissistic Condition :: Trust Morals Psychology Essays

The Narcissistic Condition The Narcissistic condition emanates from a seismic break of trust, a tectonic shift of what should have been a healthy relationship with his "primary objects" and the transformation of his self into the subject of love. Some of these bad feelings are the result of deeply entrenched misunderstandings regarding the nature of trust and the continuous act of trusting. For millions of years nature embedded in us the notion that the past can teach us a lot about the future. This is very useful for survival. And it is also mostly true with inanimate objects. With humans the story is somewhat different: it is reasonable to learn from someone's past behaviour about his future behaviour (even though this proves erroneous most of the time). But it is mistaken to learn from someone's behaviour about other people's. Actually, most psychotherapy is nothing but the effort to disentangle past from present, to teach the patient that the past is gone and has no reign over him anymore, unless the patient lets it to. Our natural tendency is to trust, because we trust our parents. It feels good to really trust. It is also an essential component of love and an important test. Love without trust is dependence masquerading as love. We must trust, it is almost biological. Most of the time, we do trust. We trust the Universe to behave itself according to the laws of physics, our army not to go mad and shoot us all, our nearest and dearest not to betray us. When trust is broken, the feeling is that a part of us dies, is hollowed out. Not to trust is abnormal and is the natural result of bitter or even traumatic life experiences. Mistrust or distrust are induced not by our own thoughts, nor by some device or machination of ours - but by life's sad circumstances. To continue not to trust is to reward the people who wronged us and made us distrustful in the first place. These people have long abandoned us and still they have a great, malignant, influence on our lives. This is the irony of the lack of trust . So, some of us prefer not to experience this sinking feeling: not to trust and not to be disappointed. This is both a fallacy and a folly. Trusting releases enormous amounts of mental energy, which could be better invested elsewhere.

The Gathering Text Response Essay example -- essays research papers

Text Response – Good Vs. Evil Good vs. evil is a widely explored theme in Isobelle Carmody's novel 'The Gathering'. It is most evident in the battle between the Chain and the Kraken, however the more sinister, subtler acts of evil occur when he attempts to make each member vulnerable by breaching their weaknesses. While the physical examples such as the final battle, the murder of The Tod and the violent acts by Buddha and his gang could certainly be classified as evil, it is my belief that the brainwashing of the students and the fanatical powers of illusion Mr. Karle wields are more insidious, swiftly inhabiting and manifesting in the minds of people in a way that is more powerful than any outright acts of violence. An example of how the evil within Cheshunt and Mr. Karle are influencing residents to commit heinous acts can be found on page 214 when Buddha murders Nathanial's dog in an attempt to render him susceptible to Mr. Karle's attempts to manipulate him. The Tod was ruthlessly killed by being doused in kerosene and then set alight. Page 214 reads as follows, â€Å"The match landed in his tail and flames swept forward up over him. Devoured him. He arched and coiled, yelping in pain and fright, and then he screamed, a long inhuman howl of agony and terror. For one terrible second, his eyes looked at me from out of the flames, bulging and pleading.† This horrific and terrifying event was interpreted by Nat as punishment due to Lallie's intervention of the night before whe...

Reliable Pharmaceutical Service Essay

The scope of the project is to develop a web based application for Reliable Pharmaceutical Service to ease the existing system for its employees. The new web based application should be user friendly and should be hosted at the headquarters of Reliable Pharmaceutical Service. The existing data Reliable Pharmaceutical Service should be moved into the new web based application. Before the start of the development activities of the web based application, the activities like effort estimation, risk identification, budget allocation, resource identification etc should be completed to ensure hassle free development of the project. The effort estimation should be done very precisely to ensure the timely completion of the project. The testing of the web based application plays an important role in the successful project delivery therefore the software should be extensively tested so avoid any hiccups in the future. There will be several defects that may be identified during the testing phase. The resolution of all such defects is also in the scope of this project. The existing losses of Reliable Pharmaceutical Service are due to the complex system on which the whole company relies upon. The new web based application should work in such a way that Reliable Pharmaceutical Service should start making profits once again. The web based application so developed should be such that the widespread network of Reliable Pharmaceutical Service should be precisely united. The business that is being carried forward with the existing old technologies should be completely replaced with the new web technology without any loss of data.

Dyslexia

I have had many challenges in school because I have dyslexia with my reading and my writing and my teachers that have made it very difficult to handle school work and make the good grades that I have. I found out had dyslexia at the end of my first grad year. When I got home my mom told me I had dyslexia. I was very confused what it was and what it meant for me to get rid of it. My mom told me it was a learning disability I would have to work harder than ever one else to reach my goals and dreams of going to college.I had a harder time with my reading and writing witch maid it wear I had to ask help a lot more than the other kids all them stated to make jokes but I just rose to the challenge. As got older better at the things was not good at but the teachers just tried to keep me lower then what could do. The teachers would treat me different like was not smart as the other kids. They all was gave me less work sent out to the hall because the teacher dint like the way I spelled stuff or write. Let like was stupid like I could never be eke ever one else could never be as smart in school as them. Then my mom notice was starting to do relay bad in school so my mom and dad got me a tutored. She taught me how to dill with my dyslexia and the pain it brought me. With her help did better in school work started to do all the work that was assigned to me and making better grads then ever one else in the class. Started to get my convince up and made me fill smart know that can do en thing that I won't to do just have to work a little harder on it.I can go to college and do the job want to do just like en one else. I know would not be who am without my hard work and the supporters that helped me on the way. Am, most grateful for my parents and my tutored Mrs.. Hansen. My dyslexia thought me how to be a hard worker witch have to be in order to finish college and exceed in life. Will be read for en thing that life throes at me because of my dyslexia.